esseff44 wrote:
Here is an article about him and his progeny that I found very moving. I often pass by the archives mentioned in the story and have known people that worked there.
http://www.sfweekly.com/1998-11-04/news ... izen-wong/The case history says that Wong Kim Ark was born at 751 Sacramento Street in San Francisco. Google Street shows what the spot looks like now. At 755 is the Nam Kue School founded by one of the Nam Hoy Fook Yum Benevolent Societies for Chinese children in 1925. It is still operating today.
http://www.sanfranciscochinatown.com/at ... namkue.htmI have viewed Wong Kim Ark as a hero since I became aware of his fight for his rights, and wondered why he isn't more well known. Similarly, I have wondered why Jewish heroes of the American Revolution, like
Haym Solomon, are also virtually absent from the history books taught to children, despite being very well known to Jewish people and having a prominent place in any serious history of the Revolution.
There were other Chinese heroes who fought against discrimination and won, other than Wong Kim Ark. At one time, I was spading a law review article on civil rights litigation and came across the statement that the 1961 case
Monroe v. Pape was the first time a federal court awarded monetary damages to a citizen for violation of rights guaranteed by the United States Constitution. I had also encountered this statement in a standard textbook on constitutional torts, and didn't find it objectionable. The statement also had a nice looking footnote with a bunch of cites to similar sources. However, I generally try to upgrade cites to better than tertiary sources, if I can.
There are actually a number of problems with that statement, but the best I found was a case called
Ho Ah Kow v. Nunan, 12 F. Cas. 252 (C.C.D. Cal. 1879) (No. 6,546). The background of this case is simple. Under the guise of hygiene, the State of California adopted an ordinance, often called the "Queue Ordinance" or "Pigtail Ordinance," that involved shaving or cutting the hair off any person admitted to jail. The plaintiff, a citizen of China or, in the language of the opinion, "a subject of the emperor of China," was punished under another of the petty ordinances enacted to harass Chinese people, and the punishment was a $10 fine or five days in jail. This was a housing ordinance, again drafted apparently neutrally but in intent targeted at Chinese, who often lived in tight quarters in rooming houses, for obvious financial reasons.
I note that the "subject of the emperor of China" characterization is not throwaway racism, but actually important to the case. It is why the queue had a religious as well as social significance to him, and why having it cut off was a social disgrace as well as a threat even to his afterlife.
In short, unable or unwililng to pay the fine (I was not able to determine this though I would reckon San Francisco historians of the anti-Chinese hysteria would know), Ho Ah Kow reported to jail, where they cut off his queue (I somehow can't avoid imagining gleeful racists taunting him about doing this though they are absent from the opinion). Unlike many people whose honor had been insulted in this manner, Ho Ah Kow sued. For damages. Based on the Fourteenth Amendment. The plea for relief was "ten thousand dollars." (I'm remiss on my research on what that might mean, but it has the sound of a jurisdictional threshold.) It also relied on the Privileges and Immunities Clause of the Fourteenth Amendment, the Equal Protection Clause, and other such assertions of rights.
The federal court decided that despite its neutral nature, the "justification" defense was insufficient, and remanded the case for further proceedings. Citing Jewish people as an example, and a penal sentence involving being sentenced to eating pork for all inmates, the Court was highly skeptical of the claims of religious neutrality of an ordinance demanding all inmates have their hair cut off, especially in the waves of hysteria then current.
Despite this, the opinion concludes with a burst of sympathy for the racist opinions of Californians, who felt in their dear little racist hearts that the Chinese were overwhelming them. Nevertheless, in enthusiastic support of federalism, and even of the racist exclusion of Chinese people, the Court noted that the relation with foreign nations and immigration concerns were federal in nature and should be addressed to Congress, and that "nothing can be accomplished in that direction by hostile and spiteful legislation on the part of the state[.]"
Legally, this is only important because it remanded a case for monetary damages for violation of civil rights, and essentially invalidated an ordinance on Equal Protection grounds. Historically, it is interesting, because even though it is a lower federal court, the opinion was written by "Circuit Justice Field." That would be Stephen Johnson Field, who himself was an Associate Justice of the Supreme Court at the time, when active Supreme Court Justices "rode circuit" to act as judges in other courts. While this system is more or less abolished, its vestiges remain in such practices as seeking a stay from a single Justice over one's Circuit and retired Supreme Court Justices acting on panels of lower appellate courts.
Justice Field is often regarded as having a spotty record, at best, on racial issues in general and Chinese issues in particular. As far as I can tell, he had a low opinion of Chinese people. However, to bring this back to the original topic of Wong Kim Ark, critical elements of the
ratio decidendi of Wong Kim Ark cite to Field's opinions.
Slaughter-House Cases, 83 U.S. 36, 95 (1873) (Field, J., dissenting).
They even cited to those expressing opinions by Field that would now be considered racist. Even that racist language clearly states that those born in the country are citizens. Field, whatever his flaws, was a jurist, and based his decisions on the actual law, not his personal opinions. Therefore, it can be in the United States that what might be considered one of the first civil rights opinions under the Equal Protection Clause and part of the basis of
Wong Kim Ark arose under the law in the opinions of someone who would today be considered an avowed racist.
The ideal that allows this kind of result is the principle of the rule of law. Not trust in benevolent rulers. Even a jerk who upholds the law will tend to treat people equally. Birthers (and most conspiracy creeps) are completely against this principle. That's why I hate them.
Piffle wrote:
Offtopic :
I think it is majorly wonderful that we have a member here who has studied Chinese and chose to post this topic from a humanistic, non-legalistic point of view.
This forum is unique, in my experience, in the breadth of diversity of backgrounds, education, geography, sexual and religious orientations, interests and points of view. About the only thing missing is teh stupid.
Oops. I guess I messed up the non-legalistic part of this, though I think I made up for it by bloviating a lot.